Why | Events |
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Reformation means standing against the spirit of the age, so pastors and church leaders must join together to encourage, equip, and embolden one another in the work of the Reformation. Most importantly, a society brings the Word of God and prayer to bear on the leaders themselves, strengthening them for the work of a faithful shepherd. |
How | Directory |
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Reformation starts in your local church community. The Reformation Societies are the means to achieving the renewal of the Church, which is our Lord’s Bride. Furthermore, our Gospel is timeless in its message, relevance, and sufficiency for the building of Christ’s Church, the same yesterday, today, and forever. The Biblical standard of Gospel preaching, teaching and worship are embodied in the Solas of the Protestant Reformation and are now stated in the Cambridge Declaration of 1996. For in Scripture alone, we learn of a salvation that is by grace alone, received through faith alone, because of Christ alone, and in all this, to God be the Glory alone. Here We Stand, like-minded in His service and confident in His Work. |
List of active Reformation Societies. Reformation Society Coordinator |
The Acts of the Apostles also depicts the radical depravity of man in the church’s formative years. The early church’s birth and infancy recognizes the core need of salvation from man’s core problem: his sinful nature. Luke’s portrayal of this condition is found in two of Peter’s sermons.
When Jesus met Nicodemas in John 3, the Lord indicated that regarding man’s depraved condition, sinful, fallen man is spiritually blind. Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God” (John 3:3, ESV).
Jesus also told this ruler of the Jews that sinners are alienated from God because of their sin. “Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. (John 3:5-6, ESV)
In the Gospel of Luke, Jesus acknowledged man’s fallen condition in their unreceptive hearts to the gospel.
Now the parable is this: The seed is the word of God. The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. (Luke 8:11-14 ESV)
Jesus not only taught in the Gospel of Matthew that sinful, fallen man is deceived, spiritually sick and depraved, but He also taught that man is defiled.
And he called the people to him and said to them, “Hear and understand: it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?”
Along with the Old Testament, the subject of radical depravity is conspicuous within the four gospels of the New Testament. The doctrine is even more critical to understand when we realize that Jesus Christ is the One teaching it. In fact, He uses the most direct of terms in evaluating sinful man’s condition.